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Brother of Telamon, from Phthia , he is father of the infant Achilles. One of Jason's counselors. He rallies the Argonauts with brave advice when Tiphys dies and later when they are daunted by lurid descriptions of Colchis, and he receives instructions from the goddess Hera via his wife Thetis.
Aphrodite saves him and settles him in Sicily. Another Athenian, his father is Alcoon, who sent him on the voyage though he had no other sons to care for him in old age. Son of Hagnias, from Thespian Siphae Boeotia , navigator skilled in reading the sea, weather and stars, sent on the voyage by Athena. His skill, with Athena's assistance, gets the Argo through the clashing rocks. He dies of illness soon afterwards and he is buried beside Idmon.
Son of Dionysus from Araethyraea, near the springs of Boeotian Asopus.
Son of Bias and Pero , from Argos. Son of Zeus and Alcmene. Separated from the other Argonauts at the end of Book I, even before they reach Colchis. This is by the will of the gods, so he can complete the Twelve Labours that will secure his immortality 1. Son of Clytonaeus from Argos, descended from another Nauplius who was sired by Poseidon upon Danaus 's daughter Amymone. Son of Apollo, fostered by Abas in Argos, skilled in omens from birds and burnt offerings; joined the voyage though he knew it would be his death.
He is killed by a wild boar at a mouth of the Acheron. In battle, he kills one of the Doliones, and the bullying king of the Bebrycians in a boxing match, which wins the Argonauts friends among neighbouring people. Son of Aphareus , from Arene , he has miraculous powers of eyesight. A critic of Jason even before they leave Iolcus. In battle, he kills one of the Doliones and he slays the wild boar that killed Idmon.
Son of Neleus from Pylos ; he could assume any form he chose when in battle. Son of Aleus , from Arcadian Tegea. Nephew of the previous two, sent on the voyage by his father Lycurgus, who stayed behind to look after the aged Aleus. From Elis , a son of Helius. The Colchian king is his half-brother via the sun god, so Jason uses him there as an Argonaut ambassador. From Taenarus , sired by Poseidon on Europa ; he is the fastest of all runners. He manages the dove that signals to the Argonauts to charge the Clashing Rocks, and he urges them onwards with rallying calls.
He accepts a clod of earth from Triton that is destined to become the island of Calliste Thera , whence Libya would be settled by his descendents. Son of Oeneus , from Calydon Aetolia ;. Son of Hephaestus and foster son of Lernus , crippled in both feet like his father but strong and dauntless.
Son of Naubolus , from Phocis ; he once hosted Jason when he went to Pytho to ask the oracle about the voyage. Son of the wind god Boreas by Oreithyia , from Thrace ; he has wings at his ankles and temples.
Son of the wicked Thessalian king Pelias , Jason's taskmaster. Son of Arestor , he is Athena's helper in building the Argo; he is mentioned at the start of the crew list 19 , in the middle and at the end Not mentioned in the second half of the poem, where 'Argus' signifies the eldest son of Phrixus below.
Home of Jason, its harbour Pagasae was starting point for the voyage. Their first landfall, near the "tomb of Dolops" a son of Hermes. They were kept there by adverse winds for two days. The beach is named "Argo's Aphetae" Argo's Launching , commemorating their departure on the third day 1. The Lemian women once murdered all males on the island, except their king Thoas , who was cast adrift in a wooden chest.
He came ashore at an island named after the nymph Oenoe but now and also in modern times it is called Sicinus after the son she bore Thoas 1. They arrived the same day they left Lemnos, on the advice of Orpheus, since there were secret rites here that could protect sailors.
Apollonius piously refuses to describe the sacred rites of the Cabiri 1. Cyzicus Peninsula Bear Mountain. Next port of call after passing through the Hellespont at night.
Apollonius refers to the Hellespont as " Athamas ' daughter " 1. Jason's long stay at Cyzicus accounts for multiple aetia. One of the Argo' s anchor stones is at a temple of 'Athena, Jason's Helper' 1. The local Doliones still commemorate their countrymen who died in the accidental fight with the Argonauts 1.
His bride's suicide caused the wood nymphs to shed tears that became the eponymous spring 'Cleite' 1. A musical rite was initiated by Orpheus and it is still associated with the cult 1. They arrived the same day they left Bear Mountain. Heracles took child-hostages so that their relatives would help him search for Hylas and he later settled them at Trachis. Polyphemus founded a city now named after the river 1. The inhabitants of Cius to this day "ask after Hylas" and they still maintain close relations with Trachis 1.
Their next stop brought them to the land of the Bebrycians , where Polydeuces killed the king in a boxing match.
They arrived after a wave almost wiped them out near the Bosphorus. They rescued Phineus from the harpies and they were then detained here for some days by the Etesian winds. The sons of Boreas overtook the harpies far to the west at the Floating Islands but Iris turned them back, not permitting the harpies to be killed.
Thus the islands are now called the Turning Islands Greek: In a digression, the poet also explains the origin of the Etesian winds, associated with the myth of Aristaeus and some sacrificial rites still practised on the island of Ceos. Their landfall after passing the Clashing Rocks. They saw Apollo passing northwards to visit the Hyperboreans and they honoured him with a paean. The Clashing Rocks stopped moving once the Argonauts passed through and they are still fixed in their place.
In a digression, the poet tells us how the paean sung here originated with the Corycian nymphs. Argo moored in the harbour here after a day and night sailing from Thynias. Here Idmon was subsequently killed by a wild boar and Tiphys perished by illness. The king of the native Mariandynians, Lycus , received the Argonauts hospitably, happy in the death of the Bebrycian king at the hands of Polydeukes, and he said he would build a shrine on top of the headland, visible to sailors far away, in honour of Polydeukes and his brother.
The tombs of Idmon and Tiphys are visible today. Later settlers from Boetia and Megara were instructed by Apollo to honour Idmon as their city guardian but today instead they honour Agamestor [nb 14]. The Argonauts come ashore here when Sthenelus son of Actor appeared to them on his tomb. They offered him libations and set up an altar to Apollo the Ship Preserver.
Orpheus dedicated his lyre to the god and the place is now called Lyra.
In a digression, the poet tells the story of Sinope, the nymph settled here by Zeus. Approaching the island, they pass the Mossynoeci , and the poet tells us in a digression that these people are named after their wooden towers "mossynes".
In a digression, the poet links the field of Ares in Colchis with the foundation of Thebes by Cadmus: Athena shared the dragon's teeth between Cadmus and Aetes.
They built a sanctuary to Hecate , still visible, where Medea practised sacrificial rites that the poet dares not reveal.
The northern end of a "three-cornered island" Danube Delta , which allowed the Argonauts to sail up the Ister or Danube behind their pursuers, who had entered at the southern end. Brygean Islands [nb 16].
Jason and Medea murdered her brother Apsyrtus on one of the Brygean Islands. His Colchian followers later settled around the Adriatic and their descendents still remain there, including the 'Apsyrtians' on the Brygean Islands.
An island near the mouth of the Eridanus. Its exact location is unknown to modern scholars. The Argonauts hid out here while the leaderless Colchian fleet disbanded, following the death of Apsyrtus. A city on the Dalmatian coast. It is home of the Hylleans, who proved friendly to the Argonauts after the death of Apsyrtus.
In gratitude for their kindness, Jason endowed the Hylleans with a tripod, originally a gift to him from Apollo, which protects their country against invaders to this very day.
They buried it for safe-keeping deep under the city of Hyllus, where it still lies hidden. A fabulous river, often identified with the Po. The Argo was driven back north into this river by a storm. The storm was sent by Hera to forestall a worse fate planned by Zeus as punishment for the murder of Apsyrtus. The Heliades , his sisters, mourn for him in the form of poplar trees, their tears the amber drops that are found in the river.
However, Apollonius also mentions a local Celtic legend, according to which these are tears that Apollo shed for his dead son Asclepius. Hyeres Islands 'Stoechades' or 'Ligystian' Islands [nb 17]. After entering the Ligurian Sea via the Rhone, the Argo arrived safely at these islands thanks mainly to the prayers of Castor and Pollux.
Chapter 5, "Patterns of Action" pp. I wonder, however, if he does not overplay his hand in the chapter's concluding section "Formulaic Visualisation," pp. The remarkable similarities between various scenes are perhaps better explained in terms of intratextual allusion than in terms of standard patterns and formulaic composition -- which is not to deny that these repetitions also create an effect that is somewhat similar to Homer's type-scenes.
argo book pdf
He also rightly emphasizes Orpheus' religious role, and draws attention to the gradual exposition of the nature of Medea's powers in books 3 and 4 although here again one should perhaps reckon with the readers' previous knowledge -- Euripides' Medea!
After all it seems likely that Apollonius' portrayal of this 'singer of tales' says something about how he himself would like to be perceived as a narrator.
This chapter revisits some of the most discussed passages in the poem such as the Muse-invocations and the story of Aethalides ,6 but stands out from earlier discussions through its systematic evaluation of the implications of the altercations between characters for the communication between the poem's narrator and his narratees.
This book somewhat resembles the poem it discusses in that its contents are easier to summarize than to evaluate. In the introduction, C. Readers who choose to savor select chapters should keep in mind that, due to C. The extensive indexes come in handy here,7 but eventually the only way to fully appreciate this book is reading it from cover to cover.
Because C. Even so the greatest merit of this book is perhaps in C.
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While I occasionally found myself wishing for deeper and more systematic analyses,8 which might have produced less elusive results, I found C. Like that book, "The Path of the Argo" has many things to say about many topics, and should be on the reading list of all interested in the Argonautica. The full text of the introduction is available online.
Here it is a pity that C. Clauss, "Cosmos without imperium: Harder a. Note furthermore that Argo is also a heavenly Sign; discussion of this fact would have supported C.
Though in the Planctae discussion I am not convinced by C. On this topic see now also S. Stephens, "Apollonian cosmologies," in Seeing Double: Intercultural Poetics in Ptolemaic Alexandria Berkeley , See already S. Hunter, The Argonautica of Apollonius Rhodius: Literary Studies Cambridge , ; also e.
Cuypers in I. Caveat lector: It should be said that C. The discussion of the proem, for example, would have benefited from consideration of the hymnic and Pindaric intertexts. Download pdf. Remember me on this computer.
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Help Center Find new research papers in:The northern end of a "three-cornered island" Danube Delta , which allowed the Argonauts to sail up the Ister or Danube behind their pursuers, who had entered at the southern end.
Aphrodite rescued him and carried him to Eryx, settling him on Cape Lilybaeum not far from Drepana or modern Trapani. Part of the Lecture Notes in Computer Science book series LNCS, volume Abstract New computing technologies are expected to change the highperformance computing landscape dramatically. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world.
In a digression, the poet links the field of Ares in Colchis with the foundation of Thebes by Cadmus: Clare's "Path of the Argo," which grew out of a Cambridge dissertation,1 largely foregoes discussion of the topics which have most occupied Apollonian scholars in the past, i.