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VATSYAYAN KA KAMSUTRA IN HINDI PDF

Thursday, August 15, 2019


However, Kama sutra synonym is creative sexual positions. Now you can also read Kaamvasna book in Hindi. However only one – fifth part of. the `Vatsyayana Kama Sutra', or Aphorisms on. Kama The work was translated into Hindi years ago, and in this the author's name was written Kama Sutra. sahitya chintan ebook library helps you to read Kamasutra In Hindi ebooks in hindi. eSahitya Library also कामसूत्र. Author: Vatsyayana.


Vatsyayan Ka Kamsutra In Hindi Pdf

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literature, and which is called the `Vatsyayana Kama The work was translated into Hindi years Kama Shastra, or doctrines of love, and the words Koka. Download The Kama Sutra free in PDF & EPUB format. Download Vatsyayana's The Kama Sutra for your kindle, tablet, IPAD, PC or mobile. The Kamasutra - how frequently we hear this notion. was written in Sanskrit by the philosopher and scientist of ancient India Vatsyayana Mallanaga. However.

It is widely considered to be the standard work on human sexual behaviour in Sanskrit literature. A portion of the work consists of practical advice on sexual intercourse. It is largely in prose, with many inserted anustubh poetry verses.

Contrary to western popular perception, the Kama Sutra is not exclusively a sex manual; it presents itself as a guide to a virtuous and gracious living that discusses the nature of love, family life and other aspects pertaining to pleasure oriented faculties of human life. The majority of the book, notes Jacob Levy, is about the philosophy and theory of love, what triggers desire, what sustains it, how and when it is good or bad.

The Kama Sutra is the oldest and most notable of a group of texts known generically as Kama Shastra Sanskrit: John Keay says that the Kama Sutra is a compendium that was collected into its present form in the 2nd century CE. In the preface of Kama Sutra, Vatsyayana cites the work of previous authors based on which he compiled his own Kama Sutra.

He states that the seven parts of his work were an abridgment of longer works by Dattaka first part , Suvarnanabha second part , Ghotakamukha third part , Gonardiya fourth part , Gonikaputra fifth part , Charayana sixth part , and Kuchumara seventh part.

Vatsyayana's Kama Sutra has verses, distributed in 36 chapters, which are further organised into seven parts. Lorem ipsum dolor sit amet, consetetur sadipscing elitr sanctus est Lorem ipsum dolor sit amet.

Ipsum euismod his at. Eu putent habemus voluptua sit, sit cu rationibus scripserit, modus voluptaria ex per. Aeque dicam consulatu eu his, probatus neglegentur disputationi sit et. Ei nec ludus epicuri petentium, vis appetere maluisset ad. Et hinc exerci utinam cum. Sonet saperet nominavi est at, vel eu sumo tritani.

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The author of the 'Light of Love' No. The work contains four hundred verses, and gives only a short account of the doctrines of love, dealing more with other matters.

Kamasutra Vatsyayana.pdf 2137321497

This treatise is, however, very short, containing only one hundred and twenty-five verses. The author of the 'Sprout of Love' No.

It appears from the last verse of the manuscript that he was a resident of the province of Tirhoot, the son of a Brahman named Ganeshwar, who was also a poet. The work, written in Sanscrit, gives the descriptions of different classes of men and women, their classes being made out from their age, description, conduct, etc.

The Kamasutra. What is it?

It contains three chapters, and its date is not known, and cannot be ascertained. He is supposed to have been a relation or connection of the house of Lodi, which reigned in Hindostan from A.

The work would, therefore, have been written in the fifteenth or sixteenth century. It contains ten chapters, and has been translated into English, but only six copies were printed for private circulation. This is supposed to be the latest of the Sanscrit works on the subject, and the ideas in it 4 were evidently taken from previous writings of the same nature.

The contents of these works are in themselves a literary curiosity. There are to be found both in Sanscrit poetry and in the Sanscrit drama a certain amount of poetical sentiment and romance, which have, in every country and in every language, thrown an immortal halo round the subject.

Kama Sutra Books

But here it is treated in a plain, simple, matter of fact sort of way. Men and women are divided into classes and divisions in the same way that Buffon and other writers on natural history have classified and divided the animal world.

As Venus was represented by the Greeks to stand forth as the type of the beauty of woman, so the Hindoos describe the Padmini or Lotus woman as the type of most perfect feminine excellence, as follows: She in whom the following signs and symptoms appear is called a Padmini.

Her face is pleasing as the full moon; her body, well clothed with flesh, is soft as the Shiras or mustard flower, her skin is fine, tender and fair as the yellow lotus, never dark coloured.

Her eyes are bright and beautiful as the orbs of the fawn, well cut, and with reddish corners. Her bosom is hard, full and high; she has a good neck; her nose is straight and lovely, and three folds or wrinkles cross her middle--about the umbilical region. Her yoni resembles the opening lotus bud, and her love seed Kama salila is perfumed like the lily that has newly burst.

She walks with swan-like gait, and her voice is low and musical as the note of the Kokila bird, she delights in white raiments, in fine jewels, and in rich dresses.

She eats little, sleeps lightly, and being as respectful and religious as she is clever and courteous, she is ever anxious to worship the gods, and to enjoy the conversation of Brahmans.

Such, then, is the Padmini or Lotus woman. Detailed descriptions then follow of the Chitrini or Art woman; the Shankhini or Conch woman, and the Hastini or Elephant woman, their days of enjoyment, their various seats of passion, the manner in which they should be manipulated and treated in sexual intercourse, along with the 5 characteristics of the men and women of the various countries in Hindostan. The details are so numerous, and the subjects so seriously dealt with, and at such length, that neither time nor space will permit of their being given here.

One work in the English language is somewhat similar to these works of the Hindoos. It is called 'Kalogynomia: or the Laws of Female Beauty,' being the elementary principles of that science, by T. Bell, M. It treats of Beauty, of Love, of Sexual Intercourse, of the Laws regulating that Intercourse, of Monogamy and Polygamy, of Prostitution, of Infidelity, ending with a catalogue raisonnee of the defects of female beauty.

Other works in English also enter into great details of private and domestic life. Waters, What does sex mean. Please help improve this section by adding citations to reliable sources. At the close of the work this is what he writes about himself: A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses.

A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses.

After a perusal of the Hindoo work, and of the English books above mentioned, the reader will understand the subject, at all events from a materialistic, realistic and practical point of view. The Panchasakya, or the five arrows. Such, then, is the Padmini or Lotus woman.

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