BOLLYWOOD BODY BY DESIGN PDF
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Articles in journals of the thirties and advertisements for records suggest that the public in India as a colonised country was familiar with popular Hollywood modes. Music directors were experimenting with western instruments, harmony and orchestration.
Popular melodrama used such forms enthusiastically and often employed caricatures of such syncretic forms in a somewhat self-reflexive way. A film like Griha lakhsmi Bengali, Gunamaya Bandyapadhyay, 19 for instance, includes an elaborate sequence by showing on screen the various instruments that were used including sitar, shehnai, piano, guitar, tabla [percussion], harmonium, etc. Shantaram, 21 uses ambient sounds as an accompaniment to the songs.
The film represents Nira the female protagonist as a modern individual who seeks her rights, and enjoys singing along with an entire orchestra that is shown playing on the gramophone record. Developed through a number of sequences, this culminates in her performing with an English song being played on the gramophone. Kunku underscores the complexities of cultural practices during the colonial period as well as the patterns by which filmmakers addressed and negotiated it Fig 3.
Also see Chatterjee The film was also made in Hindi. See advertisement cited here. Thus, the exploits of the sound of violin, which dominated classical Hollywood cinemas, became a norm for mainstream Indian films. It deployed first, alaap prelude , followed by Gaat and taan refrain-verse , along with instrumental interludes. For instance, Morcom discusses particular films including the groundbreaking Mother India Mehboob Khan, in detail.
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The lyrics as well as the visuals demonstrate the intense love of the mother for her fugitive son, and her powerlessness to protect him. The song is a mix of several ragas or what was popularly referred to as mixed-classical.
While this kind of mixing of North Indian classical and Western musical patterns was common in several films including another landmark film Mughal-e-Azam K. For the background track, chromatic flutes, moving strings, or the romantic sound of the piano, indigenous instruments, accompanied by female-chorus were utilised regularly.
Morcom discusses how, around the s, the film song orchestration expanded. As in Hollywood films, the chorus was chiefly used to produce a sense of large scale. Nevertheless, a particular sequence of the epic Mughal-e-Azam deploys an extraordinary rendition of the raga Sohini Sohini generally uses higher octaves, and is associated with sensuality; it is rendered at pre-dawn by the eminent classical exponent, Bade Gulam Ali Khan, in the scene where Anarkali the female protagonist meets Salim the male protagonist in his chamber.
Thus, the architecture of the Hindi film music, as mapped through certain well-known films, demonstrates the multiple layers of a grand soundscape. Additionally, this varied, mixed, and mutated condition of the early frameworks shows the basis on which the music in the era of transnational flows is fabricated. Later, as Raj rushes out, his mother is shocked to find a gun in his suitcase.
Barua, uses shehnai to connect disparate scenes of separation and desperation. However, for the history of popular films, the uses of sounds in this scene become crucial. Indeed, one of the most significant melodramatic moments of Awaara is the scene where on a rainy night heavily pregnant and helpless Leela lies alone in bed.
Judge Raghunath her husband returns home reeling under the suspicion that the unborn child Raj is not his. Later, Leela is thrown out of the house and this is conveyed via a series of low angle iconic images shot in high contrast. Added to this, the powerful sound of the strings produces deep a sense of fear and loss. This moment of acute vulnerability and injustice is furthered highlighted when the images of the rain- drenched streets are juxtaposed with the song of the labourers singing about the plight of mythical Sita from Ramayana.
An earlier film like Barsaat Raj Kapoor, becomes important in this context for three reasons. Thus, every time the hero plays the violin in an enigmatic style, the heroine is magically drawn towards 27 Music by the Raj Kapoor Films regular, Shankar Jaikishan.
In effect, it is the violin that produces the intensity of longing and desire. Second, Kapoor narrativises this design and creates three sequences to make meaning of the music.
Bollywood Body By Design
Consequently, the heroine suffers in love and expresses joy every time the violin is played. Clarifying that it is a violin and not a sitar, Pran played by Kapoor admits it is not his tune, but a cluster of notes that he has picked up from a nightclub. Eventually, Kapoor reveals the actual violin player Joe Menezes, a Goan musician thereby indicating multiple musical influences. As she lies on the upper bunk of the bed with her father sleeping on the lower bunk , the camera tracks in for closer shot, just as the strings played by Pran from outside sound more intense.
In this scene, as for previous occasions, upon hearing the tune Reshma rushes out. Pran is seen in a shot that uses doors to create the sense of frame within frame playing a variation of a Franz Liszt Hungarian Rhapsody, while the lights reflected back from the waters highlight the unease.
Reframed by a series of doorways, Reshma darts in and embraces Pran passionately.
A sharp cut to a closer shot is supported by music, which stops abruptly to underscore through its absence the unique seductive quality of the composition. This iconic image of Pran, holding the violin in one hand and Reshma on the other, is later taken up and its abstract form eventually became the logo of the company for its later films Fig 5. Note that Goa was a Portuguese colony and became part of India in the early s. Portuguese influences on Goan architecture, food, culture, and music make it somewhat distinct from the English impact in other parts of the country.
Bhansali, However, this logo does not figure in Barsaat or earlier ; instead it is visually formed within the narrative of the film. I have discussed the subject of playback singing in Indian contexts in my article. Kapoor takes a popular Western composition and treats it within a specific Indian context as well, describes it to Reshma and consequently to the audience to underline the function of music in cinema by presenting Joe Menezes in the climax.
Besides such massively popular films it is essential to consider numerous other important films that utilise sound and songs in engaging ways, though somewhat differently from the normative frameworks.
For instance, while the orchestration of Hindi popular cinema often produces a sense of largeness or greatness as described by Morcom, there are a host of other instances where there is restraint, as in films like Pyaasa Guru Dutt, or Bandini Bimal Roy, As the suffering female protagonist, Kalyani discovers the truth about her lover, and her silhouette is juxtaposed with the screeching noise of the machine coming from outside that becomes dominant Fig 6.
In short, despite a set pattern being conventionally deployed to express emotions such as using song melody in romantic and emotional scenes , there were remarkable variations that defied standard codes. Moreover, complicated instrumentation, inclusion of tabla or other drums, bamboo flute and brass instruments, as well as large string arrangements that integrated violins, cellos, sitar, sarod string instrument and guitar, created a complex soundscape of Hindi musicals.
Andaz is regarded as the pivotal film through which the different aspects of Hindi melodrama may be examined.
As described by Kishore Valicha in Willemen, Andaz was one of the early films that negotiated new demands for representation of urban sophistication, including activities like playing the piano, riding horses and playing badminton. While Andaz popularised the love-triangle plot, at the centre of its narrative lay the question of family in the post-colonial period. Later, she somewhat unconsciously poisons her to death. SSJ n3, — Mukherjee : The Architecture of Songs and Music 23 Returning to the shot-by-shot analysis of a particular sequence, it is engaging to read the curious combination of music and sounds in it.
These shots are iconic and are largely outside the diegetic flow of film. Curiously, while various string instruments and drums are audible, what remains elusive to the ear is the sound of piano. This structure is evident in other songs as well. Additionally, such mixing of sound codes effectively produces the noises and unease of our post-colonial modernity. Dilip appears to be charming because he plays the piano, and therefore a number of sequences underline this.
Yet, oddly in the above-mentioned sequence, while Dilip sings his heart out, and while the sitar, tabla and other instruments, play joyously in the background, the piano returns only in the interludes.
While such a musical approach becomes a conspicuous example of uneasiness regarding urban practices, it also becomes a dominant paradigm for other Hindi films, where the piano has a tremendous visual meaning, suggesting modernity, youth, romance, grandeur, elitism and thus is a crucial thing to be seen.
Yet it is rarely audible along with the romantic melodies. Therefore, the exploits of the electric guitar must be seen as a paradigm shift because of the kinds of sounds it produces and the visuals it creates.
It came to represent a specific kind of contemporariness that is relevant until today. Furthermore, with the introduction of electronic keyboards, sequencers, and synthesizers, the sound graph of Hindi films, and the processes through which music was produced, was completely transformed.
To quote accordionist Sumit Mitra, Samplers… changed everything. They started using keyboards to cover everything, and acoustic instruments became much less. The violins, cellos, all those things were replaced slowly, slowly. For instance, in Disco Dancer the hero fights his rich opponent to become a successful singer and the specific uses of the guitar within the narrative show the mobilisation of the dispossessed.
Nevertheless, in the climax of the film, the mother is accidentally electrocuted by the new sound machine, indicating apprehensions about emergent sound technologies. Disco music, the lights, the mirror ball, the electric guitar, and Mithun Chakraborty, the dancing star of the film, suggest violent ruptures within existing designs, which seem to be deeply connected to the dystopic post-emergency political scenario, as well as to youth, exuberance, anger, and the burgeoning cassette industry.
So when singers stood and played the electric guitar, it signified a major break within Indian cultures of performance.
Part II of the book addresses the progress in the film industry during the period of political turmoil from late-sixties to mid-seventies. Prasad reads the star identity of Bachchan as an outsider with proletariat traits and leadership qualities.
The Bachchan figure, which was identified with a primordial anger, displayed populist leadership qualities. Note that, in , colour TV was introduced to the Indian public. After a decade of unprecedented success, his films fared poorly.
Moreover, by and large it was a weak decade for popular cinema before it reorganised itself as a global product in the post-liberalisation era in the s. In addition to this, as shown by Peter Manuel this period was marked by the changes within the music industry with the introduction of cassette tapes, which assisted the mass distribution of music and bolstered the music industry.
Manuel writes how the economic policies of the late s led to the phenomenal growth of the cassette industry in India. The Indian consumer-electronics industry burgeoned during this time. Thus a film like Dance Dance Babbar Subhash, not only used the star value of Chakraborty, but also narrated the super-success of T-series Cassettes Company and its proprietor Gulshan Kumar.
It was a period of intense political and ideological shifts beginning from the mid-sixties. The political system was able to either assimilate or marginalise radical challenges through a populist mobilisation. Such developments, to summarise Prasad , were made possible by a combination of a widespread politicisation of cinema audience. Deewar addressed existing topics of social inequity in the context of confusions and disillusionment of the post-Independence era.
In Deewar, Vijay the protagonist is posited as an archetypal social outsider. Deewar became symptomatic of the nation gearing up for emergency , while the tattooed body of Vijay was an index of the physical as well as psychological distress of the masses. As in Deewar, Jimmy the protagonist in Disco Dancer lives with his mother who has been jailed for crimes she has never committed.
Jimmy is traumatised by this childhood memory of his mother being misrepresented as a chor thief and waits for the opportune moment to take his revenge. First, one needs to consider the fact that, in the eighties, the film industry as a system had become fragile. Second, it was the moment when the circulation of B-Movies increased on the mass scale, and disparate mass cultures represented through television and cassettes became extremely popular. Instead, it exploits the new and easily available sounds to make meaning of the political discordance.
Thus, in the sequence where Jimmy goes for his first big performance, on his way he is stopped by his rivals.
As the goons circle him, they snap their fingers and count the beats like sixteen, which are then multiplied by two and at the point of spiky tension divided by two or four. Initially Jimmy protests meekly, however, after his guitar is smashed, he rises underlined through slow motion shots and starts snapping his fingers. Thereafter, he gradually starts counting the beats emphasised by echo- effect and eventually beats up the rogues before he proceeds into the performance.
While the entire scene is edited according to the beats, the use of starburst filters to enhance the lighting creates the impression of disco on the streets. Furthermore, Bollywood cinema survives for its viewers as a song or as fragments of a song, so we hear of the guide at the Great Wall who hums a tune from Disco Dancer… or the taxi-driver in Athens who connects with an Indian passenger over the title song of Awaara… 3 49 While Bhangra beats have travelled over many northern hemisphere countries, in s India, when the popularity of satellite TV soared, it ushered in an era of exceptional re-mixes of Bappi Lahiri songs, accompanied with kitschy videos.
This chain of logic, which compares the making of a tapestry to the formation of a human muscle, illustrates the principle of uniform experience figure 1.
How noble in reason, how infinite in faculty in form and moving how express and admirable in action like an angel, in apprehension how like a god! Shakespeare wesome, incredible, or ingenious are some of the adjectives that men through the ages have used to describe the order found in the human body. The splendor of the human body can only be described in superlative terms! When one considers the movement in the hand of a concert pianist, the thought processes in the brain of a heart surgeon, the eye focus required of a seamstress, and the muscle coordination that propels a worldclass gymnast, it is difficult to imagine this body plan has happened by chance.
A naturalistic explanation, alone cannot account for the incredible complexity and optimal integration in human anatomy and physiology. All these life processes require precise movement, coordination, and communication among the bodys cells. The human body consists of 11 organ systems, four basic body tissues, and dozens of different specialized cells. The human body is mostly made up of an estimated 30 to trillion cells, with most estimates counting over 75 trillion cells.
This is quite a range. Most of these cells can be seen with a light microscope. Some million are red blood cells RBC and several hundred million are nerve cells.
The human body is truly a highly organized and coordinated system! If the body is a temple, it is surely the most elaborate one ever wrought. It is a marvel of architecture, complete with domes, windows, arches, and thousands of miles of intricate passage- ways.
But this is no placid, subdued temple. It is far from it.
Bollywood Body by Design
Every cell of the body, every fiber of its being blazes with activity. The human body is a bustling place, even when asleep. It is always building, renovating, reproducing, and growing. It converts one energy form into another. It sends and receives messages, it fends off intruders, and it performs the most amazing balancing acts. This human temple is constructed according to levels of organization that increase in size and complexity.
Cells form the basic structural and functional units of life; they are the smallest living parts of our bodies. The most complex level is the systems level. Anatomical evidence of design can be seen in every level from the simplest to the most complex levels of organization. Humans are complex creatures; they require many levels of organization to keep things running properly. Groups of similar cells come together to form tissues; tissues unite to form organs.
Two or more organs, along with their associated structures, join forces to perform certain vital functions, such as digestion or reproduction. This group of organs working together is called a system. The complete creature comprises various systems. Gods pride declaring it very good , the human body, is composed of 11 distinct but interrelated systems.
They all seem to possess an interwoven fabric design, bearing the signature of a master craftsman Eph. From a biological standpoint, the ultimate goals underlying all the bodys internal activities are survival and reproduction.
The Bible tells us that we are to be good stewards of the temple God has given us and that man is to be fruitful for survival and multiply for reproduction. With our large, sophisticated brains, we humans can set many goals for ourselves, but our bodies are run largely by systems designed to ensure that we survive and reproduce.
The human body may be considered to have 11 systems table 1.
The main job of the skeletal system is to protect our inward parts and to support us. Muscles help us move and respond to external stimuli. The task of the nervous and endocrine systems are to maintain order among the bodys trillions of cells. Both the digestive and the respiratory systems provide raw materials for our daily lives and for growth and both carry off wastes. The circulatory system transports nutrient- and oxygen-rich blood throughout the body. The excretory system rids us of liquid waste, while the nervous system interprets and responds to stimuli from outside our bodies as well as from those inside.At last I should thank again to Kris Gethin for writing this book.
Writer sketched basics for amature or beginners however I was expecting little more. Charles Thaxton argued for the intelligent design of the human body. As well, images from the thirties are taken from the Media Lab digital archive, Jadavpur University. Neal Patel rated it really liked it Sep 18, Rishiraj rated it it was amazing Jun 13, Anyone looking at the rich tapestry and the vibrant colors would immediately praise the designer, because they realize that only a Master Designer could produce such a magnificent work of art.
Moreover, a film like Dil Chahta Hai also marked a notable decline in the deployment of several conventional Indian instruments including the tabla, harmonium, sitar, and bamboo flutes. Enter pincode. Prasad reads the star identity of Bachchan as an outsider with proletariat traits and leadership qualities.
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