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EMERALD TABLET PDF

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The Emerald Tablet is an ancient artifact that reveals a profound spiritual technology, The source of alchemy and the Hermetic sciences, the tablet's universal. Free PDF, epub, Kindle ebook. The Emerald Tablet, also known as Smaragdine Table, Tabula Smaragdina, or The Secret of Hermes, is a text purporting to. TABLET I THE HISTORY OF THOTH THE ATHLANTEAN. . Emerald Tablets, a later and far lesser exposition of the ancient mysteries. The tablets translated in.


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The Emerald Tablet of Hermes: The Wisdom and Responsibility of the Rosicrucians Zoran Petrowanowitsch Herrgasse 2b D – Soelden Abstract The. below. 14) And I have already explained the meaning of the whole of this in two of these books of mine. [Holmyard ] The Emerald Tablet of Hermes. Dr. Gottlieb Latz. Chapter 1: The Origin of the Emerald Tablet. The Ancient Science of Alchemy. Alchemy is the study of the Arcanum and how one can obtain it.

To the sides of the star are shown cosmos and earth. They signify that on this plane of evolution, cosmic as well secular powers have to fertilize each other to further the evolution in time. In the picture of the earth, the land is shown brown and the oceans are shown blue. The cosmos symbolizes the blue level of consciousness of the Sophia, the fixed star contained in this sphere and the polar qualities of sun and moon. The meaning of the imperial orb, red with a yellow ring and topped with a yellow cross, that sits on the seven-pointed star, will become apparent through the further contemplation of the three shields.

Let us continue with the further interpretation of the emblem with a look at the double eagle. It lifts it to heaven and into the sphere of the cosmic Sophia. As we have determined with the representation of the androgynous being, the consciousness for which it stands, though it is to be found beyond the sensual polarity, remains polar but corresponding to itself and not, as on the sensual plane, in a self exclusive way.

The qualities of male and female remain intact. This remaining polarity in the sphere of Sophia is what the double eagle points to. Although the consciousness, symbolized by the circle, is a self-contained unity, it shows itself in its passive-female moon-silver-devotion and male-active aspect Mars-red- self.

Thus the white eagle expresses the quality of the moon and the red eagle that of the sun in its self-quality on the level of Sophia. Their backgrounds represent the opposite colors, which points to the inseparable connection of the two qualities.

One pole comes out of the other and in turn bears the first in its great revelation. From the Rosicrucian standpoint, however, there is a danger in the state of consciousness that is symbolized by the double eagle. The meaning of the title of the picture is: The primary work Ergon and the secondary work Parergon. As is apparent from the picture, the individual, the inner development of humanity is understood by the Rosicrucians as the secondary work.

Understood on a deeper level, the object is to master the starry sphere, to which has been attached the metal silver and the moon sphere.

According to the understanding of the Rosicrucians, when the sun is depicted by itself in its spiritual aspect, it represents the Christ. From Jesse, the father of King David of Israel, grows the root of the family tree of Christ, the spiritual sun. So, through figure 5, we are led to a significant moment within the Rosicrucian initiation.

It climbs to heaven from earth and down again to the earth and thereby receives the power of the upper and the lower. The unique is of all the strengths the strongest strength because it defeats all subtle things and penetrates all solids. The green lion, the uniting with the suns, the Christ powers The second shield coming out of the circle is a green lion on a yellow background.

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It carries the quality of the sun in the seekers that they have internalized from the sphere of Sophia as a seed, which is the path, the truth and the goal for them. This is expressed in the yellow background. As nature, though the affect of the sun, begins to become green again, so too, in the picture of the 6 lion, the newborn individuality seeks to internalize in its heart the sun quality, the Christ.

The moon drifts on the mirror- smooth ocean.

The seven stars on its body indicate that together with the qualities of the seven planets in the flow of time, it goes the way of the sun by devouring it in the emblem. The Seven-Pointed Star: The shield of the double eagle and that of the green lion surround the lowest shield of the seven-pointed star in the emblem.

Emerald Tablet of Hermes Trismegistus

Wisdom and the self-powers that slumber seed-like in this sphere, now turn to the seven-count of time when individuality recognizes wisdom not as an end in itself but as a prerequisite. Out of this understanding, Rosicrucians attached a special meaning to the symbol of the seven-pointed star. Through figure 7, we can understand in greater detail the different planes of inner evolution, as 7 they are shown in the seven-pointed star in the emblem of the Emerald Tablet.

In the upper part of the triangle, we see the sun and the moon as the two aspects of the mirror-like consciousness of the Sophia, as depicted by the wing. When those two qualities, as they are represented in the shields of the green lion and the eagle, turn towards the lover point of the triangle, the body that is the earth in the space of evolution of the number 7 then the soul starts on the way that is indicated by the seven points.

The inscription around the circle in the Emerald Tablet has the same meaning as the one around the picture of the seven-pointed star: The soul, which in the beginning of the way to heaven, turned to the sphere of fixed stars beyond Saturn to experience its pure, cosmic, original state, shall now turn to the center of the earth. There, it is said, it will find the hidden stone.

As the outermost of the planets, Saturn marked the gate to the sphere of the fixed-stars. However, in the seven-pointed star, it represents the gate to the center of the earth.

Saturn Sun Moon Mars Mercury Jupiter Venus This new figure of a seven-pointed star corresponds to the sequence of the days of the week in the flow of time and, when we begin with Saturn, to the evolutionary development of the earth through the different planetary states in time. The turning of the individuality from the sphere of the Sophia to the earth and to the flow of time, and then further to the center of the earth, opens a new dimension of being, which connects directly to the Christ and the evolution of the earth.

Father and Mother of all creatures. The same wisdom is expressed in the prologue to the Gospel of John. We will here present only the pertinent sentences: In the beginning there was only the word…Through it, all things became.

In it there was life and life was the light of humanity. And the light shone in the darkness; but darkness did not accept it. The second, smaller sun is the Christ in the second revelation in humanity as the source of life itself, the intrinsic light that comes to us from the heart.

The third, lowest sun inside the earth, we find once more depicted separately 9 in the book, Secret Symbols of the Rosicrucians Figure 9. It is the imagination of the crucified Christ inside the earth, who has taken upon himself anew the cross of the material. Through this, men and women work consciously with the Christ in the transformation of the earth to gold, to a new sun.

However, this requires our exertion of free will, to which the Christ, as represented in figure 9, holds forth his arms in an attitude of expectation. On the one hand, the heart is the source of life but it is also the gate through which the soul finds the Christ. Here we not only have suggestive imagery but also realistic Statements. This level of evolution is expressed in Rosicrucianism in the imaginary picture of the phoenix.

When the green lion devours the sun and turns into the red lion, the rose that is in the center of the cross, unfolds. The door of the heart opens up and the liberated soul soars, as the firebird phoenix, up to the Christ-sun to embrace it longingly with its wings. The symbol of the Rosy Cross is derived from the inner 10 experience.

It is meant to remind us that we carry in our hearts the way to the Christ, the actual source of Rosicrucian wisdom. Since this process of the coming-closer to the Christ, our true being, is an everlasting one, the sun-bird phoenix has to repeat forever this transformation, the death and resurrection. Thus we now have two levels of experience for the rebirth of the soul. In the eagle, image of the purified soul, humanity enters through the first door to the intuitive experience of consciousness, the cosmic wisdom of the Sophia.

The process described here we find depicted in the following emblem of figure The five stands for humanity and for the rose, the eight for the exaltation of the four elements, the resurrection. The unfolding of the cosmic rose begins a new plane of evolution of the soul, in which men and women find themselves at the beginning of an -- as yet un-dreamt of -- dimension of the active will.

We sense the infinite expanse of a mystery, which will always be a living enigma to us. These are events that happen within us as within the earth. Thus, we will be able to understand the final symbol on the emblem of the Tabula, the red imperial orb above the seven-pointed star. Through the power of the awakened self, it is the Christ-suffused earth 12 that is turned into gold, a new sun, a cosmic heart in the evolution through the seven levels of the planetary evolution in time.

This journey receives the blessing of the spiritual world by the two hands that reach out from the clouds. Closing Remarks Though the aid of a series of emblems, primarily from the Rosicrucian literature, we have attempted a differentiated explanation of the meaning of the text and especially the emblem of the Emerald Tablet. Research revealed that the upper half of the emblem showed a microcosmic path of evolution of the human soul, while the symbols of the lower half dealt with the macrocosmic path, the task of humanity with regard to the evolution of the earth.

It is further pointed out that the heart, the source of Rosicrucian wisdom, constitutes the way to unity with the Christ, our true nature. From these connections, we also recognized the actual experience, from which the symbol of the Rosy Cross is derived. As one approaches the text of the Tabula, it would appear that there are gaps in the inner levels of evolution.

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However, as was shown by our research, the emblem, which had been added to the text later, not only pictorially supplements the text but also serves as a stand- alone representation. Though it lends substance to the statements of the text, it also goes far beyond as it indicates the wisdom and task of Rosicrucianism for the evolution of humanity and the earth.

Mueller, Munich, ca. Related Papers. Mons Philosophorum: That which is below is like that which is above and that which is above is like that is below to do the miracles of one only thing And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation. The Sun is its father, the moon its mother, the wind hath carried it in its belly, the earth is its nurse.

The father of all perfection in the whole world is here. Its force or power is entire if it be converted into earth.

Separate thou the earth from the fire, the subtle from the gross sweetly with great industry. It ascends from the earth to the heaven and again it descends to the earth and receives the force of things superior and inferior.

By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you. Its force is above all force. For it vanquishes every subtle thing and penetrates every solid thing. So was ye world created. From this are and do come admirable adaptations where of the means is here in this. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world That which I have said of the operation of the Sun is accomplished and ended.

Chrysogonus Polydorus, Nuremberg : Verum, sine mendacio, certum et verissimum: Quod est inferius est sicut quod est superius, et quod est superius est sicut quod est inferius, ad perpetranda miracula rei unius.

Et sicut res omnes fuerunt ab uno, meditatione unius, sic omnes res natae ab hac una re, adaptatione.

The Emerald Tablets of Thoth (Hermes Trimesgistus)

Pater eius est Sol. Mater eius est Luna, portavit illud Ventus in ventre suo, nutrix eius terra est. Pater omnis telesmi [10] totius mundi est hic. Virtus eius integra est si versa fuerit in terram. Separabis terram ab igne, subtile ab spisso, suaviter, magno cum ingenio.Then, over time it takes on different colored characteristics and finally, in is integrated into the here represented as the antique text of the Tabula Smaragdina Hermetis and into the book of the Secret Symbols of the Rosicrucians figure 1.

However, as was shown by our research, the emblem, which had been added to the text later, not only pictorially supplements the text but also serves as a stand- alone representation. Though it lends substance to the statements of the text, it also goes far beyond as it indicates the wisdom and task of Rosicrucianism for the evolution of humanity and the earth.

Earth produced what lives she had. Thou shalt separate the Earth from the Fire, the subtle from the coarse, gently and with much ingenuity. Of all strength this is true strength, because it will conquer all that is subtle, and penetrate all that is solid. On 7 Hortulanus: Thus the white eagle expresses the quality of the moon and the red eagle that of the sun in its self-quality on the level of Sophia.

The unfolding of the cosmic rose begins a new plane of evolution of the soul, in which men and women find themselves at the beginning of an -- as yet un-dreamt of -- dimension of the active will. Dissolution can be experienced as "flow.

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